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Elegant Pilgrimage Tours

GANGASAGAR

1. GANGASAGAR :

Gangasagar is a charming tourist destination, which attracts both pilgrims and adventure lovers. Located on an island in the Sunderbans, Gangasagar offers the charms of an un-spoilt beach on the estuary of the river Ganges. Gangasagar offers acres of silver sand and clear blue sky, and the calm sea for visitors who would like to spend their weekend in tranquillity.

Also known as Sagardwip, Gangasagar is still unexplored and therefore unexploited. The island of Gangasagar is one of the most famous Hindu pilgrimage centres in India. Every year on Makar Sankranti (mid-January), pilgrims from all over India, gather at Gangasagar for a holy dip at the confluence of the river Ganga and the Bay of Bengal. After the holy dip, the pilgrims offer ‘Puja' at the Kapil Muni Temple or Ashram. On the occasion of Makar Sankranti, Gangasagar Mela is organized in this island, which is one of the biggest fairs in West Bengal. It is said that by taking bath in Gangasagar people will get relief from all curse, sin & will earn blessings of god.This place is The “Punya Tirtha” For Hindus. Here is the delta & end of Ganga river .Here River Ganges meet with Bay Of Bengal..

Gangasagar finds mention in many tales of Hindu mythology and in ancient Indian literature like the Ramayana, the Mahabharata, a novel of Bankimchandra Chattopadhyay and a poem of Rabindranath Tagore.


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DAKSHINESWAR

2. DAKSHINESWAR TEMPLE

On 31 May 1855 Rani Rashmoni had the Kali temple[1] along with twelve Shiva temples & a Radha Krisna temple on a single premises installed on the occasion of the Hindu festival of Snanyatra. It was a luxurious and flamboyant occasion.
Dakshineswar became the workplace for Ramakrishna Paramahamsa, the famous 19th century saint of India, also regarded as an incarnation of God on earth by many. For the upcoming years Dakshineswar would witness spectacular sadhana and unparalled asceticism by Ramakrishna. It would eventually draw numerous intellectual and aristocratic hindus from the nearby city of Calcutta which was the capital of British Empire at that time.
Ramakrishna formed around him a gathering of spiritual aspirants that condensed into later Ramakrishna Mission. His greatest disciple Vivekananda would proclaim the superiority of vedic culture over others which eventually gave rise to Bengali nationalism that intensely affected India as a whole.
Thus Dakshineswar could be counted as an important place of origin of the great socio religious renaissance of India.
There is also another famous temple in Dakshineswar - the Adyapeeth


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BELURMATH

3. BELUR MATH :

Belūr Maṭh or Belur Mutt is the headquarters of the Ramakrishna Math and Mission, founded by Swami Vivekananda, a chief disciple of Ramakrishna Paramahamsa. It is located on the west bank of Hooghly River, Belur, West Bengal, India and is one of the significant institutions in Calcutta. This temple is the heart of the Ramakrishna Movement. The temple is notable for its architecture that fuses Hindu, Christian and Islamic motifs as a symbol of unity of all religions:
In January 1897, Swami Vivekananda arrived in Colombo with his small group of Western disciples. Two monasteries were founded by him, one at Belur, which became the headquarters of Ramakrishna Mission and the other at Mayavati on the Himalayas, near Almora called the Advaita Ashrama.These monasteries were meant to receive and train young men who would eventually become sannyasis of the Ramakrishna Mission, and to give them a training for their work.
The Belur Math is considered as one of the prime tourist spots near Kolkota and place of pilgrimage by devotees.The ex-president Abdul Kalam regarded Belur Math as a "place of heritage and national importance.
The design of the temple was envisioned by Swami Vivekananda and the architect was Swami Vijnanananda, a direct monastic disciple of Ramakrishna. Sri Ramakrishna Temple was consecrated on 14 January, the Makar Sankranti Day in 1938.
The Ramakrishna temple at the Belur Math is designed to "celebrate the diversity of Indian Religions and resembles a temple, a mosque, a church if seen from different positions. The architectural style and symbolism from a number of religions have been incorporated into the design of the temple at Belur Math, to convey the "universal faith" in which the movement believes.The temple is considered as a prime example of the importance of "material dimension" of religion.


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Kalighat

4. KALIGHAT TEMPLE :

Kalighat Kali Temple is a Hindu temple in West Bengal, India dedicated to the Hindu goddess Kali. It is one of the 51 Shakti Peethas.
Kalighat was a Ghat (landing stage) sacred to Kali on the old course of theHooghly river (Bhāgirathi) in the city of Calcutta. The name Calcutta is said to have been derived from the word Kalighat. The river over a period of time has moved away from the temple. The temple is now on the banks of a small canal called Adi Ganga which connects to the Hoogly. The Adi Ganga was the original course of the river Hoogly (the Ganges). Hence the name Adi (original) Ganges.
The temple is visited by pilgrims from all over India irrespective of sectarian differences. The thousands of pilgrims who flock daily to the Kalighat temple treat Kali very much like a human mother, bringing her their domestic problems and prayers for prosperity, and returning when their prayers are fulfilled to express their gratitude. Their attitude towards the Goddess is guided by their religious traditions and training, their spiritual and intellectual capacities, and the guidance of their temple priests. Kalighat is regarded as one of the 51 Shakti Peethas of India, where the various parts of Sati's body are said to have fallen, in the course of Shiva'sRudra Tandava. Kalighat represents the site where the toes of the right foot of Dakshayani or Sati fell. Legend has it that a devotee discovered a luminant ray of light coming from the Bhāgirathi river bed, and upon investigating its source came upon a piece of stone carved in the form of a human toe. He also found a Svayambhu Lingam of Nakuleshwar Bhairav nearby, and started worshiping Kaali in the midst of a thick jungle.
The image of Kali in this temple is unique. It does not follow the pattern of other Kali images in Bengal. The present idol of touchstone was created by two saints -
Brahmananda Giri and Atmaram Giri. Three huge eyes, long protruding tongue made of gold and four hands, which all are made of gold too. Two of these hands holding a scimitar and a severed head of the asura king 'Shumbha'. The scimitar signifies Divine Knowledge and the asura (or, human) head signifies human Ego which must be slain by Divine Knowledge in order to attain Moksha. The other two hands are in the abhaya and varadamudras or blessings, which means her initiated devotees (or anyone worshiping her with a true heart) will be saved as she will guide them here and hereafter.


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TARAPITH

5. TARAPITH :

Tārāpīṭh (Bengali: তারাপীঠ) is a small temple town near Rampurhat inBirbhum district of the Indian state of West Bengal, known for its Tantrictemple and its adjoining cremation grounds where sādhanā (tantric rites) are performed. The Tantric Hindu temple is dedicated to the goddess Tara, a fearsome Tantric aspect of the Devi, the chief temples of Shaktism. Tarapith derives its name from its association as the most important centre of Tara worship and her cult.[1][2][3][4]
Tarapith is also famous for Bamakhepa, known as the avadhuta or "mad saint", who worshipped in the temple and resided in the cremation grounds as a mendicant and practised and perfected yoga and the tantric arts under the tutelage of another famous saint, the Kailashpathi Baba. Bamakhepa dedicated his entire life to the worship of Tara. His ashram is also located close to the temple.[5]
There are several legends narrated on the origin and importance of this place, all related to the goddess Tara deified in the Tarapith temple. A well-known legend relates to the Shakti Piths. Sati, the consort of Shiva, felt insulted when her father Daksha did not invite Shiva to the great yajña "fire sacrifice" he organized. Unable to bear this humiliation, Sati gave up her life by jumping into the yajña fire. Infuriated by this tragic turn of events, Shiva went wild. Then, Vishnu, in order to pacify Shiva, decimated the body of Sati with his chakram. Sati's body part fell all over the Indian subcontinent. The places where the body parts fell have become centres of worship of the Goddess in different manifestations. There are 51 such holy temples which are called Shakti Piths; in West Bengal, there are many such piths, such as the Kalighat.
The shrine gets it name being a Shakti Peetha. Shakti Peethas holy temples of Shakti. They are believed to have originated due to the falling of body parts of the corpse of Sati Devi, when Lord Shiva carried it and wandered in sorrow. There are 51 Shakti Peeth all over South Asia is linked to the 51 alphabets in Sanskrit. The Shakti Peethas are associated with the mythology of Daksha yaga and Sati's self immolation. These shrines are important place of worship for Tantra practitioners
The priests of the temple offer puja (worship) with great reverence to bring out her motherly aspect to the devotees, blending the North Indian fierce depiction of the Sati myth of the goddess with the peaceful motherly visionary form of Tara seen by Buddha and his disciple Vasishtha of the Tantric tradition – the Buddhist Tara form.[18] At Tarapith, though the softer motherly aspect of the fierce goddess is emphasized. Chanting hymns or poems in her praise is also a part of the devotional appeal made to the goddess.[18]
The devotees take a holy bath at the sacred tank adjacent to the temple before entering the temple premises to offer worship and even after the worship. The waters of the tank are said to have healing powers and even restore life to the dead


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